Chandeliers, Tolstoy, and Mennonites

Armed with a gift card and a ferocious excitement for my summer classic choice (Tostoy’s War and Peace) I trotted into Barnes and Noble to pick out the classiest-looking version I could find.

Yes, I’m a print girl. No Kindle yet for me.

We print people get to be choosy when buying classics. That is, on those occasions when we’re actually buying new books, rather than sniffing out old, bargain-priced copies at garage sales or Goodwill. Amongst booksellers, Barnes and Noble stocks the largest variety of versions, printings, and editions. Barnes & Noble, then, is a great stop for a picky book buyer. And we print people are especially picky concerning cover art.

I’ve been interested in cover art since I first noticed it in my parent’s little home library. (I get my book buying honestly.) While not exceedingly broad, my parents’ reading preferences (from Christian fiction to forty-year-old Bible college texts to my father’s current affinity for Jewish studies) exhibit the phenomenon that pop-culture inspires cover art. Digging through my parents’ books in the basement, I was never really quite sure what groovy font, bell bottoms, or afros had to do with the subject of prayer, but it certainly made sense to book cover illustrators in the 1970s. Cover art becomes so quickly dated but can, nevertheless, remind book buyers of the period or decade in which they buy a book.

Hoping to make a simple choice between a classic hardcover with gold edge gilding and a 2014 pop art cover, I wasn’t prepared for a heavier decision: choosing translations. I had not done my homework before buying War and Peace, and I wasn’t prepared to choose between various English translations of Tolstoy’s Russian text.

So I was reduced to judging a book by its cover. (And the little reviews on the back.) For example, did I want the most-read English translation? Or did I want a brand-new twenty-first century English translation? (There were two: a 2005 Briggs translation and a 2007 Pevear and Volokhonsky translation with the French sections still intact) Would I rather be familiar with the versions most English speakers my age have read, or would I rather read the newer translations? Would I gain something from reading a classic version of a classic? Or should I cheerfully accept a highly-readable modern translation with modern grammar, vocabulary, and syntax? Or would that be jolting, since War and Peace is classic-y? Would the contemporary language take something away from the historicity of the text?

140611_0005

I reminded myself, though, that Tolstoy’s original audiences would have read War and Peace in a Russian text that to them would not have sounded antiquated. The same for English audiences soon after the 1904, 1923, and 1957 translations. I fingered the 2005 and 2007 translations. (Which incidentally had two cover choices: a heavy colorful volume with eastern-inspired art, and a bulky, rough-edge gilding little beauty, sporting a bronze chandelier, which I’m sure has nothing to do with War and Peace but has everything to do with fashion design trends of the 2000s.)

The point is, War and Peace is in modern, global English for the first time in 80 years. (The ’57 version used exclusively British English.) English audiences today (and in the next decade or so) get to have an experience with the text that will not happen for another fifty years. We get to read it in our contemporary language. Picture this: it’s 2074 and a professor of English soon realizes that her students, or her grandchildren, struggle through War and Peace. The diction and vocabulary are complicated and outdated. A re-translation will occur. Language changes over time.

Since I did not have a smartphone with me at the bookstore to google which translation I should choose, I went with the Briggs. Later, I learned there is a quite a controversy between the 2005 Briggs translation and 2007 Pevear and Volokhonsky, some of it having to do with class (intellectual snobs arguing that Tolstoy’s book wouldn’t have been easily accessible to all social classes, since he wrote portions in French and not all 1860s Russians were bilingual, so modern English translations should also keep the French portions original to maintain the inaccessibility), some of it having to do with style (Tolstoy’s Russian was choppy, so English translations should be choppy), and some of it having to do with Britishisms (can we really handle Russian soldiers popping out in lower-class British dialects). But you can read all this scholarship for yourself. By googling it.

Or. You could simply sit down and read for yourself for the first time a very accessible classic. I went with the Briggs, which leaves out the original French. It proves to be highly accessible, and I am devouring it more voraciously than even this winter’s A Tale of Two Cities.

Reader, you have raised your hand, I see.

“Why do we read Tolstoy?”

We read Tolstoy because he became convinced of the relevance of the teachings of Jesus Christ for everyday living. Fifteen years after publishing War and Peace, Tolstoy announced himself a pacifist, inspired by Jesus’ Sermon the Mount. (This fact alone drove this twenty-first century Anabaptist to read his earlier work. What could I learn, I asked myself, from his early questioning?) In fact, Tolstoy’s rejection of government involvement due to his pacifist leanings got him kicked out of the Russian Orthodox church. Interestingly, Tolstoy’s writings on nonviolence went on to inspire the likes of Mahatma Gandhi and Martin Luther King, Jr. These reasons, dear reader, are why we read Tolstoy.

Nonetheless, to first-time readers of Tolstoy’s amazing work, choose for yourself between the twenty-first century Briggs and the Pevear and Volokhonsky. But do it sometime in the next decade. The freshness of the dialogue will not occur again for another fifty years.

Advertisements

4 thoughts on “Chandeliers, Tolstoy, and Mennonites”

  1. Do you follow The Writer’s Almanac blog from Public Radio/Garrison Keillor? He did an entry on Tolstoy either yesterday or the day before. I like to read it as gives me little interesting tidbits to use in my job (school librarian/church librarian).

    We also love Barnes and Noble and the rare chances we have to spend a couple hours sitting in the cafe with a table full of “browsing books”, oh, and then trying to whittle that stack down to an affordable amount.

  2. I spent the early stages of this post thinking urgently at your past self “Read the Briggs! Read the Briggs!” because that’s the translation I read, and loved. To be fair, 1) My research was limited essentially to googling “best translation, War and Peace” and summarizing the internet’s opinion, and I’m pretty sure I read it in either 2007 or 2008, so the Pevear and Volokhonsky wasn’t yet prominent.

    I spent a month or so of free time after I finished reading War and Peace just thinking about it. It was an incredible experience. Still, of all my (few and modest) forays into Russian literature, The Brothers Karamazov remains the most life-changing and illuminating experience. Of course, I daresay the matter is dependent on who one is, and what one needs, at any given stage in life. It’s entirely possible that reading War and Peace directly after high school meant that I didn’t even understand it, at all.

    1. I think the Briggs is beautiful. Apparently the Pevear and Volokhonsky uses odd structures (they have a reason for that; they’re trying to imitate Tolstoy’s rough style). But I’m not enough of a Tolstoy scholar to be such a purist. Perhaps sometime though I will take on their translation. Or even The Brothers Karamazov! 🙂

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s